Exploring the Worship of Baosheng Dadi and the Homology between between the two sides of the Taiwan Straits : A Historical Study Based on Structural Constructivism

Authors

  • 鄭 寬 華中師範大學 Author
  • 王孟筠 東海大學/廣西師範大學 Author

DOI:

https://doi.org/10.63944/c95d3q46

Keywords:

Structural Constructivism;Shang Baijiao Ancestor Worship Ceremony; Emperor Baosheng

Abstract

The “Shang Baijiao” Ancestor Worship Ceremony (belief in Emperor Baosheng) held annually at the Xuejia Ciji Palace in Tainan City, Taiwan Province, originated from Zhangzhou and symbolizes the remote worship of ancestors from the mainland across the strait. This tradition has been passed down for over 350 years in Taiwan. The ancestor worship activity possesses unique haracteristics, profound historical depth, and a close connection to the development history of Fujianand Taiwan regions, serving as a powerful testament to the shared roots and origins of both sides of the Taiwan Strait.From the perspective of structural constructivism theory, the “Shang Baijiao” Ancestor Worship Ceremony constitutes shared knowledge between both sides of the strait, shaping the identities and interests of China’s mainland and Taiwan as unit subjects. On the one hand, it promotes the shaping of a Chinese national identity across the strait. On the other hand, it fosters inseparable common interests between the two sides. The shaping of identity and interests plays a constructive role in forming a social structure of the Chinese nation as a community of shared future, which will also facilitate the early realization of peaceful reunification across the strait.

Author Biographies

  • 鄭 寬, 華中師範大學

    歷史文化學院中國史博士生

  • 王孟筠, 東海大學/廣西師範大學

    東海大學政治學博士,廣西師範大學政治與公共管理學院政治學副教授,碩士生導師

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Published

2024-06-15

Issue

Section

社會人文

How to Cite

鄭 寬, & 王孟筠. (2024). Exploring the Worship of Baosheng Dadi and the Homology between between the two sides of the Taiwan Straits : A Historical Study Based on Structural Constructivism. International Studies in Humanities and Social Sciences, 3(5), 146-156. https://doi.org/10.63944/c95d3q46